Posted 1 year ago on Aug. 22, 2012, 5:05 p.m. EST by LeoYo
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Truthout Interviews Chris Hedges About Why Revolt Is All We Have Left
Wednesday, 22 August 2012 00:00 By Mark Karlin, Truthout | Interview
Chris Hedges, a former New York Times reporter, has become perhaps the foremost media scribe and most prolific advocate of a need for revolutionary change in our current institutional oppression and control of the government by the oligarchical and political elite. Hedges writes with a reporter's detail, a prophet's eloquence and a compelling sense of urgency. This is evident in his latest book, which visits the "sacrifice zones" of America. Get the just-released "Days of Destruction Days of Revolt" (with illustrations by Joe Sacco) directly from Truthout right now by clicking here. Make a minimum donation and support progressive writers and Truthout.
Mark Karlin: You begin "Days of Destruction Days of Revolt" with a visit to and reflection upon the Pine Ridge Indian Reservation, the poorest and perhaps most hopeless Native American settlement in the United States. Indian reservations were a tragically ironic result of the American revolt to throw off the shackles of being a colony, only to become a colonial power over the indigenous residents that lay in its way to achieving "Manifest Destiny." Is this irony the reason why you begin your journey across the "sacrifice zones" of the United States at Pine Ridge?
Chris Hedges: This is where the dark ethic of endless expansion and limitless exploitation, of ruthless imperial conquest, subjugation and extermination of native communities, began in the name of profit. Commercial interests set out to obliterate native peoples who stood in the way of their acquisition of the buffalo herds, timber, coal, gold and later minerals such as uranium, commodities they saw as sources of power and enrichment. Land was sliced up into parcels - usually by the railroad companies - and sold. Sitting Bull acidly suggested they get out scales and sell dirt by the pound. The most basic elements that sustain life were reduced to a vulgar cash product. Nothing in the eyes of the white settlers had an intrinsic value. And this dichotomy of belief was so vast that those who held on to animism and mysticism, to ambiguity and mystery, to the centrality of the human imagination, to communal living and a concept of the sacred, had to be extinguished. The belief system encountered on the plains and in the earlier indigenous communities in New England obliterated by the Puritans was antithetical and hostile to capitalism, the concept of technological progress, empire and the ethos of the industrial society.
The effect of this physical and moral cataclysm is being played out a century and a half later, however, as the whole demented project of endless capitalist expansion, profligate consumption and growth implodes. The suffering of the other, of the Native American, the African-American in the inner city, the unemployed coal miner or the Hispanic produce picker is universal. They went first. We were next.
MK: You write in your introduction, "We [you and Joe Sacco] wanted to show in words and drawings what life looks like when the marketplace rules without constraints, where human beings and the natural world are used and then discarded to maximize profit." This is pretty much a definition of neoliberal economics. Is the United States creating an internal economic system of colonies?
CH: The forces of colonization that were applied to the "sacrifice zones" Joe and I wrote about have been turned inwards on the rest of us to create a global form of neofeudalism, a world of corporate masters and serfs. The central point of the book is to show what happens when human beings, communities and the natural world are forced to prostrate themselves before the demands of the marketplace. It is incumbent on us to look closely at this system of neo-liberal economics because it is now cannibalizing what is left, including our eco-system. These forces know no limits. They will exterminate us all, as Joseph Conrad pointed out in "Heart of Darkness," his masterpiece on the savagery of colonial exploitation. Kurtz in Conrad's book is the self-deluded megalomaniac ivory trader who ends by planting the shriveled heads of murdered Congolese on pikes outside his remote trading station. But Kurtz is also highly educated and refined. Conrad describes him as an orator, writer, poet, musician and the respected chief agent of the ivory company's Inner Station. He is "an emissary of pity, and science, and progress." Kurtz was "a universal genius" and "a very remarkable person." He is a prodigy, at once gifted and multi-talented. He went to Africa fired by noble ideals and virtues. He ended his life as a self-deluded tyrant who thought he was a god. That pretty much sums up what we have become as a nation.
MK: Regarding your third chapter on Welch, West Virginia, and the devastation you portray created by the coal mining industry in that state, I wonder why the victims, primarily white, of a rapacious and pretty much unaccountable coal industry don't revolt. In fact, West Virginia has become a pretty reliable Republican state in presidential elections. Rephrasing your introductory quote to this chapter (from H.L. Mencken) have the destitute of West Virginia been driven from "despair" to "hopelessness" - and a psychological crutch of white identity politics, because they see no possibility of change in their condition?
CH: We are seeing the conscious and deliberate creation by the corporate state of a permanent, insecure and terrified underclass within the wider society. They have had a lot of practice in refining these techniques in the sacrifice zones, such as West Virginia, we wrote about. The corporate state sees this permanent and desperate underclass as the most effective weapon to thwart rebellion and resistance as our economy is reconfigured to wipe out the middleclass and leave most of us at subsistence level. Huge pools of unemployed and underemployed effectively blunt labor organizing, since any job, no matter how menial, is zealously coveted. The beating down of workers, exacerbated by the refusal to extend unemployment benefits for hundreds of millions of Americans and the breaking of public sector unions, the last redoubt of union power, has transformed those in the working class from full members of society, able to participate in its debates, the economy and governance, into terrified people in fragmented pools preoccupied with the struggle of private existence.
The determining factor in global corporate production is now poverty. The poorer the worker and the poorer the nation, the greater the competitive advantage. With access to vast pools of desperate, impoverished workers eager for scraps, unions and working conditions no longer impede the quest for larger and larger profits. And when the corporations do not need these workers they are cast aside. Those who are economically broken usually cease to be concerned with civic virtues. They will, history has demonstrated, serve any system, no matter how evil, and do anything for a pitiful salary, a chance for job security and the protection of their families. There will, as the situation worsens, also be those who attempt to rebel. I certainly intend to join them. But the state can rely on a huge number of people who, for work and meager benefits, will transform themselves into willing executioners.
MK: Of course, your chapter on the squalid, economically abandoned Camden, New Jersey, points to a particularly egregious example of an entire city that has been sucked of any hope. Financially, it has been written off by the "Masters of the Universe" economic agenda, its citizens parasites of the government, according to Paul Ryan. Even Barack Obama has been the first president in decades not to mention poverty in his State of the Union Addresses. But isn't Camden just representative of blighted urban areas, particularly minority neighborhoods, that have been left without jobs for decades? This goes back to before the urban riots of 1968 and the Kerner Report about what caused them. Isn't this structured poverty?
CH: The corporations and industries that packed up and left Camden and cities across the United States for the cheap labor overseas are never coming back. They have abandoned huge swathes of the United States, turned whole sections of American cities into industrial ghost towns. The unemployment and underemployment, the disenfranchisement of the working class, and the assault on the middle class, are never factored into the balance sheets of corporations. If prison or subsistence labor in China or India or Vietnam makes them more money, if it is possible to hire workers in sweatshops in Bangladesh for 22 cents an hour, corporations follow the awful logic to its conclusion. And as conditions worsen the corporate state, which controls the systems of information and entertainment, renders the poor and cities like Camden invisible. This is what Joe's illustrations are so crucial to the book. The goal of the book is to make these people visible.
MK: In the book, you bluntly write: "The American dream, as we know it is a lie. We will all be sacrificed." You speak of the spreading transnational corporate virus. Are you, in essence, saying the worst is yet to come, that the forsaken communities you profile are an ominous portent of what waits for so many of us except the privileged class?
CH: Yes. This is why we wrote the book, as a warning of what is about to befall us all. It is no more morally justifiable to kill someone for profit than it is to kill that person for religious fanaticism. And yet, from health companies to the oil and natural gas industry to private weapons contractors, individual death and the wholesale death of the ecosystem have become acceptable corporate business.